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LinYutang
[1]Inmodernlife，aphilosopherisaboutthemosthonoredandmostunheworld，ifindeedsuchapersos.“Philosopher”
hasbeerelyatermofsoent.Anyonewhoisabstruseandunintelligibleiscalled“aphilosopher”
.Anyonewhoisuhepresentisalsocalled“aphilosopher”
.Ahereissometruthiermeaning.earemadeTouesayinAsYouLikeIt，“Hastanyphilosophyinthee，shepherd?”
hewasusingitintheseeaning.Inthissense，philosophyisbutahalookonthingsoronlifeingeneral，andeverypersonhasmoreorlessofit.Anyootaketheentirepanoramaofrealityonitssurfacevalue，orrefusestobelieveeveryearsinaneer，ismoreorlessaphilosopher.Heisthefellowwhorefusestobetakenin.
[2]Thereisalwaysaflavorofdisephilosophy.Thephilosopherlooksatlifeasanartistlooksatalahroughaveilorahaze.Therawdetailsofrealityaresofteletopermitustoseeitsmeaiswhataeseartistoraesephilosopherthinks.Thephilosopheristhereforethedirectoppositeofthepleterealistwho，busilyohisdailybusihathissudfailures，hislossesandgaieahereisnothingtobedosuchapersonbecausehedoesahinginhimtostartwith.fuciussaid，“Ifapersosaytohimself‘Whattodo?Whattodo?’indeedIdonotknowwhattodowithsuchapersohefewsciouswitticismsIhavefoundinfucius.
[3]Ihopetopresentinthiseopinionsofesephilosophersonadesignf.Themorethesephilosophersdiffer，themreethatmanmustbewiseandunafraidtoliveahappylife.ThemorepositiveMenoutlookandthemuishlypacifistLaotseanoutletherinthePhilosophyoftheHalf-and-Half，whichImaydescribeastheaverage’sreligiobetweenadinadsinaise，orenterfeivesrisetoawiseandmerryphilosophyofliviypifiedi’aoYuanminginmyopiniona’sgreatestpoetandmostharmoy.
[4]Theonlyproblemunsciouslyassumedbyallesephilosopherstobeofanyimportanceis:howshallweenjoylife，andwhobestenjoylife?ionism，naftertheunattaiulatingoftheuakingpoor，mortalhumais，howshallweanizeourlifethateacefully，endurenoblyandlivehappily?
[5]Whoarewe?Thatisthefirstquestion.Itisaquestionalmostimpossibletoaweallagreethatthebusyselfoourdailyactivitiesisherealself.Wearequitesurewehavelostsomethingioflivichapersaboutlookingforsomethingihewisemaapuzzleforallthespectatorstosolve:ersonlost?Someohinksitisawatotherthinksitisadiamondbroodotherswillessayuesses.Afteralltheseguesseshavefailed，thewisemanwhoreallydoesn’tknoersoertellsthepany:“I’lltellyou.Hehaslostsomebreath.”
Andnooheisright.Soweetourtrueselfiofliving，likeabirdfitsoursuitofamantis，whifetsitsoursuitofanotherprey，asissobeautifullyexpressedinaparablebygtse:
&sewaswaheparkatTiao-lirangebirdwhichthesouth.Itswingswereseveacross.Itseyeswereanincirditflewclosepastgtse’sheadtoalightigrove.
“Whatmannerofbirdisthis?”
criedgtse.“Withstrongwiflyaway.Withlargeeyesitdoesnotsee.”
Sohepickeduphisskirtsaowardsitwithhiscrossbow，anxioustogetashot.Justthenhesawajoyiheshade，fetfulofallelse.Andhesari，fisownbody，whichthestrangebirdimmediatelypounadeitsprey.Andthisitwaswhichhadcausedthebirdtetitso>
“Alas!”
criedgtsewithasigh，“howcreaturesiher.Lossfollowsthepursuitofgain.”
Sohelaidasidehisbowahome，drivenawaybythepark-keeperwhowaoknowwhatbusihere.
Forthreemohis，gtsedidhehouse;ahLinChuaskedhim，saying，“Master，howisitthatyouhavef?”
“Whilekeepingmyphysicalframe，”
repliedgtse，“Ilostsightofmyrealself.Gazingatmuddywater，Ilostsightoftheclearabyss.Besides，IhavelearntfromtheMasterasfollows:‘Whenyougointotheworld，followitss.’rollediTiao-ling，Ifotmyrealself.Thatstrangebirdwhichflewetotheutgrotitshekeeperoftheutgrovetookmeforathief.tlyIhave.”
[1]
[6]gtsewastheeloquese，asMenciuswastheeloquentfolloweroffucius，bothseparatedfromtheirmastersbyaboutatury.gtseoraryofMencius，asLaotserobablyaporaryoffucius.ButMehgtsethatwehavelostsomethingandthebusinessofphilosophyistodisdrecoverthatwhichislostinthiscase，“achild’sheart，”
agtoMencius.“Agreatmanishewhohasnotlosttheheartofachild，”
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